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The Jews of Galicia under Austrian-Polish Rule, 1869–1918

Published online by Cambridge University Press:  10 February 2009

Piotr Wróbel
Piotr Wróbel
Affiliation:
research fellow at the Institute for Governmental Affairs, University of California/Davis, Davis, CA 95616
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Extract

Gaucia occupied an important place in the history of the Jewish Diaspora. Galician Jews made up a majority of Habsburg subjects of Mosaic faith and formed a cultural bridge between Westjuden and Ostjuden. Numerous outstanding Jewish political figures and scholars, such as Isaac Deutscher, Karl Radek, and Martin Buber, were born or raised in Galicia, where Zionist and Jewish socialist movements flourished at that time. The unique atmosphere of a Galician shtetl was recorded in Hassidic tales, in the books of Emil Franzos, Manes Sperber, Bruno Schulz, Andrzej Kuśniewicz, and others. Scholarly works on Jewish Galicia are, however, mostly outdated and relatively short. Consequently, scholars who use information on Galicia only as supplementary data often make numerous errors, and even for an educated American or West European Galicia remains a land of mystery. Marsha Rozenblit is absolutely right when she concludes a review essay, “The Jews of the Dual Monarchy,” with the following observation: “Indeed, it would be nice to know more about the traditional Jewish population of Moravia, Galicia and Hungary.” The present article is a contribution to filling that gap with regard to Galicia.

Type
Articles
Information
Austrian History Yearbook , Volume 25 , January 1994 , pp. 97 - 138
Copyright
Copyright © Center for Austrian Studies, University of Minnesota 1994

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References

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2 Graphic examples are the two most recent biographies of Karl Radek, who was born and raised in Galicia: Lerner, Warren, Karl Radek: The Last Internationalist (Stanford, Calif., 1970)Google Scholar; and Tuck, Jim, Engine of Mischief: An Analytical Biography of Karl Radek (New York, 1988)Google Scholar. Both authors claim that the Sobelsohn family admired German culture and taught Radek “to regard Polish culture as alien and unworthy of study” (Lerner, 3). Both Lerner and Tuck fail to explain why the boy was called “Lolek” and his mother—according to Tuck's spelling (3)—“Panna Zashia.” Both books are full of mistakes on Galician history and geography.

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